Oh where to start? I can’t say that I have any answers to the very complicated issue of transnational and trans-racial adoptions. Nor can I claim to know what it’s like to long for a child that I’m unable to conceive through ordinary means. I won’t pretend to understand. I’m sure it can be a painful situation and I imagine opening one’s life and home to a child in need of one must surely constitute an act of great love and generosity for the most part. It is also true that there are thousands of American couples who are altruistically willing to adopt children regardless of their ethnicity or nationality.
That being said, there yet remains the problem of a premium still being placed on the value of white adopted infants over that of African Americans, for instance. Adding to this is the fact that many white couples would rather go to another country to adopt babies who conform with certain racialized ideals about European heritage and/or other exoticizing stereotypes about Asians supposedly being smarter and cuter than other kinds of children. Of course, many have raised the objection about concerns surrounding minority children being forced into racial assimilation without any alternatives of cultural exposure to their own ethnic groupings, possibly resulting in a sense of identity confusion. Additionally, there’s all types of controversy surrounding an [un]ethics of first world guilt bent on saving the poor, pitiful orphans of the global South — one child at a time (as opposed to global policy change). This has been addressed by the legal scholar Patricia Williams, who makes the argument that the practice of transnational adoption is tantamount to a form of human trafficking.
It goes without saying that I have no legal expertise about the ins and outs of how such determinations can possibly be made and I’ve only heard of these stories anecdotally — though I have met one biracial adoptee back while I was an undergraduate who often complained bitterly about her “racist white parents” to anyone who would listen. I don’t know if that was really true. They were after all paying her way through college. I mean, how could such an accusation be fully believed?
In effect, here we have the Lyotardian issue of the differend — an event that gives rise to a situation in which an injustice is clearly perceived, but cannot be fully known because the person communicating the complaint lacks the power or credibility to communicate said injury. Alas, the problem of adjudication and resolution persists as there is no way to step outside the predominating paradigm in order to ascertain the common good. Like I said, I am not trained in the law. However, there is the problem of this woman.
- Vanessa Beecroft: an exercise in colonial narcissism, white privilege, and frivolity.
If you don’t recognize her image, chances are you’re familiar with Vanessa Beecroft’s work. She was art director for Kanye West’s long video, “Runaway” and the 2008 film, The Art Star and the Sudanese Twins, documents the spectacle behind this photo. In it, Beecroft openly discusses wanting what Angelina Jolie has as she attempts to adopt the twins without informing her husband, while also knowing full well that the twins already have living relatives who are more than willing to care for them.
Anyway, I can’t help but think there must be other Beecrofts out there who regard the adoption of non-white or international children as the latest must-have accessory. Jeez Louise. Kanye really knows how to pick ’em, don’t he???